Event: Muslims in NYC Public Schools
Details here.
Wed. Apr. 29, 2008
Teachers' College, Columbia University
Just learned almost 10% of the NYC public school system is Muslim
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Reza Shah-Kazemi: Justice and Remembrance: Introducing the Spirituality of Imam Ali
Jocelyne Cesari: Encyclopedia of Islam in the United States [Two Volumes]
Radwa Ashur: Granada: A Novel (Middle East Literature in Translation)
Richard W. Bulliet: The Case for Islamo-Christian Civilization
Michael Sells: Approaching the Qur'an: The Early Revelations
Anouar Majid: Unveiling Traditions: Postcolonial Islam in a Polycentric World
Amyn Sajoo: Civil Society in the Muslim World: Contemporary Perspectives
Nasir Al-Din Tusi: Contemplation and Action: The Spiritual Autobiography of a Muslim Scholar
Omid Safi: Progressive Muslims: On Justice, Gender, and Pluralism
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Details here.
Wed. Apr. 29, 2008
Teachers' College, Columbia University
Just learned almost 10% of the NYC public school system is Muslim
Got an email today about a group in Pakistan that is attempting to bring about peaceful change through the arts. The group is ALAAP, and their peace declaration is an interesting read.
I'm a member of the Muslim Leaders of Tomorrow network and we've finally got a page on Facebook, so become a fan.
Chris Dickey talks about "Christian Rage, Muslim Moderation" in a Newsweek column. While the title and lede are somewhat misleading, I think the overall point is one that needs to be hammered over and over again: No religion has a monopoly on extremists, ignorance, or blinders. Dr. Marranci gives a detailed example of the same idea at his blog.
In light of a recent post, I thought it was only fair to point out again that McCain loves dead Americans. He wants to stay 100 years in Iraq, but he doesn't want you to know about it .
A good friend of mine was (not so) recently awarded a major honor by his university. Couldn't have happened to a more deserving person. Who says science and (Muslim) religion can't mix?
The Canadians have declared October "Islamic History Month." I don't know how I feel about this. No other religion gets this treatment, and I don't think they should. I would argue against a similar move here in the US because I think it would further emphasize that Muslims are different. Multiculturalism in Canada is an odd duck, so maybe it makes more sense there.
I now also blog at Religion Dispatches. Don't worry, islamicate isn't going anywhere.
From Brian.
The ones who are in power apparently don't have any.
Posted simply for the reason that it shows Muslims are people too. We make human connections, suffer human losses, and die human deaths.
A heart-moving reflection on a deep personal connection here.
See previous post for basics.
See this page for more details. He apparently kept his birth name, Bhanji, for several of his children.
The Qur'an says that God is the light of the heavens and the earth. If you believe you see all of creation as being illuminated by a Divine light, than part of the trust that we, as the most noble of creation, have been given is the care and protection of the Earth. This type of thinking is not new to Muslims. We have shaped the world to reflect our belief in Heaven. Gardens are created to mirror the vision of Heaven with water and split into 4 quarters. Mecca, the center of our religious life, is the gateway to Heaven on earth. Below are a few books that deal with these issues.
"Islam and Ecology (World Religions and Ecology Series)" (Fazlun Khalid)

"Mecca and Eden: Ritual, Relics, and Territory in Islam" (Brannon Wheeler)

"Gardens of Paradise: The History and Design of the Great Islamic Gardens" (John Brookes)
Why do people freak out about bearded men praying?
I wouldn't pray on a plane, but I understand why people do. I was on plan into NY last night and there were a whole bunch of Catholics were praying. So why do only bearded men get singled out?
BTW, I know the issue is one of regulation compliance in this instance, but still, it strikes me as being that if he weren't being overtly non-Christian religious, it wouldn't be the issue it is. And yes, I believe both anti-semitism and islamophobia are the same poison in the well.
Thurman (happy birthday) has a post on how he found his current church. Having been there, I know how welcoming it is.
I don't know if there is a tradition of mosque moving for Muslims. I know we don't move as freely between Shi'ah and Sunni, or even amongst Shi'ah. However, I get the sense that moving amongst the Sunni schools is more normative in the US simply because most people are not as aware of the madhab as they should be. However, there are mosques where you can definitely made to feel unwelcome (96th and 3rd, ahem).
I wonder what we as American Muslims are willing to do to find a spiritual home? Or do we just drive people away?
Via Laila Lalami I found this beautiful poem. Isn't it nice to know what a Muslim really means by "revenge?"
A pedestrian walkway for one of the busiest cities on earth.
I recently read a new graphic novel called Cairo. I've professed my interest and love of comics previously, so I was really looking forward to this read. I am in love with the art work, it really stole the show. I wish there was more of Cairo the city in there. I felt both the story and the art made the city unremarkable. For a story about Cairo, I wish the city were more of a character. The story itself was engaging, but there were too many subplots, and I'm not sure why Rumi was chosen as a poet to represent Cairo. He was Persian and lived several hundred years after Cairo's hey day. I would think Al-Mu'ayyad, Nasir Khusraw, or Umr al-Farid would have been better picks. However, these are the criticisms of a scholar. As a general reader, I found the book to touch on a lot of points that were food for thought, but at the end of the day, I couldn't be invested in anyone. I do suggest reading it, as it was fun, but it's not high on my list like Persepolis or Maus.
In a related note, Haroon is announcing an event centered around the graphic novel. Check out his post for more details.
A Muslim woman ruler before the 20th century. It's amazing how much we've regressed.
It goes back to the beginning. Why do non-Muslims get this, but Muslims don't?
I don't think I've posted about this before, but if I have, it bears repeating.
Yeh Hum Naheen is a music video from Pakistan about Muslims denouncing terrorism, it means "this is not us." Video clips below.
In light of my earlier post:
"But members of the new colony have only one real problem, and that problem is white people. British racism, of course, is not our problem. It's yours. We simply suffer from the effects of your problem."
p. 138
"But it is often argued that those old days, those old ideas are long dead, [racism which resulted in slavery and colonialism] and play no significant parts in the events of contemporary Britain. If only that were true. If only history worked so cleanly, erasing itself as it went forward."
pg. 145
From:
Amongst all the cultural loss, I'm glad to see that all the focus isn't just on the Muslim community, but on the entirety of the Afghan community. Synagogue restoration in Herat.
My friend Asma Hasan is blogging at Glamour Magazine about the presidential election. Do check her out, but as she says, she's a Republican, and I am most assuredly not, so don't be surprised if you read very different things over there. Enjoy!
She talks a lot about religion and politics in this particular piece. I think her history of the Sunni-Shi'ah political divide is a bit off. Arguably the first empires fighting about this were in the 11th century (Fatimids and Abbasids), but I would argue the political division goes back to the time of the Prophet. However, that doesn't mean that they didn't live well together.